Infinite Space Dream

Time-Space, also, is so limited how much we before the ABSOLUTE one, drew? If to analyze, very deeply, for 1.000, 000 of generations, any ' ' objeto' ' (a sand leaf, grain, an elephant) it will always have more to discover, in its lineage, because everything is linked to ALL. Relembremos that in any direction limits do not exist. Independent of our current knowledge we can conclude that the forces that had interacted for the mass formation/substance, in our known universe, are: ' ' ' ' BUT PART OF A CYCLE ' ' NATURAL' ' , AS OTHERS ' ' ' ' (0A) - In case that I oppose this remembers a citation: dream that if only dreams is alone a dream, but dream that if dreams together is reality. Most difficult for human us, I find, at this moment of our history this being to conclude and To admit that all the information that we acquire throughout our instinctive evolution ( Imagination for our posterior creativity theories), in this planet, it only serves to help to survive it here us, in this form, more time and better and it does not stop being truths in the Infinite Space. The thought, as the galaxy, is only an inserted moment in the continuity and not a marked point. Important to reaffirm that the verb to think (chemical) is similar to any another one, in its limitations, but for human us, it is the maximum that we know in comparison to the other instincts. To put, as return of the impositions, in our the current and mediocre educations the necessary man to create a spirit to continue ' ' way natural' ' , it is ridicule. ' ' You always will be going for where always you were, you understand? You will be what always foi' '. But, if the individuality of its to exist you believe some control more direct than the cardiac strokes, that the perfection of the interconnections of ' ' universos' ' in infinite chains, or the wonder of the chaos, the unimaginable dimensions etc It analyzes: The Movedor, Controller, Mantenedor = GOD, what he seems does not take left by a virus or a sea, to our perception human being.

Personal Space

You must put the phase to interchange language corporal with a woman. The best way to do this is to position itself in reasonable proximity to her. Once you see a woman whom it likes, you you must turn yourself to give the face him. Asegrese that you are in his line of vision, so that you can to interchange the glances easily. You want that sees she it. Hadapt addresses the importance of the matter here. As soon as sees it, begins to coquetear with her. The women, also, use their personal space to coquetear with you. If a woman is particularly near you, less length than a then arm she more likely is interested in you.

It always assumes that she is interested to begin to coquetear with her. A woman will position itself probably enough near you if she is interested. When one woman sees a man that it wants to be, she he will find a way to physically be more near him. You have noticed some woman who always he is appearing in his general vicinity? It is not coincidence. The women have their own ways to approach the men. She can move each slowly time more close towards you; she can approach the bar hoping to same time to speak with you; she can encounter accidental being you; she can be called on to her arm or its waist to become passage in a nightclub or occupied discotheque; she she can even clear his chests against you.

This conduct it is sending the message that it wants to be it. The women almost always they will cross room and will happen through man that they are interested more in one go. Will watch she it and stop watching then she watches to him again, to see if you still are watching. This one is a revealing signal that she is interested. The men often do not notice such subtle gestures. He continues reading to learn more on his corporal language. Whenever you take a walk in a room, you must notice where they are the women. He maintains his awares been on to see who it is verifying it, and it fjese which are the women who more near you move. These are the women who are interested in you, and they more probably will accept their proposals.

SPACE PERCEPTION

Orlando Ferretti Summary the present work considers an analysis on the Unit of Conservation, State Park of the Mountain range of the Tray, situated in the State of Santa Catarina, Brazil, from its space insertion, of a landmark of limits that estimates the characterization of a territory, and the confrontation with another geographic concept: the place. In the local scale interviews with inhabitants of areas inside of the limits of the Park and in the area of entorno had been carried through, with the objective to identify the different perceptions, attitudes and values how much to the place and as they had been the space interactions in the communities with the delimitation of the territory of the Park. This territory is understood here while new space of being able on the places, creating relations that for times are far from the objective of the Unit. Word-key: Units of Conservation, territory, place, State park of the Mountain range of the Tray, perception. Introduction the space while it has supported physicist registers the marks of the human work and the nature, where the human being, not as mere spectator, prints to the places where it lives. It signals the potential that the physical space, from its natural characteristics, has for the societies that if it considers to explore it and to live deeply it. This process of creation (conceptual) and transformation of the nature is an evidence of the attempt of overcoming of the proper man in its establishment of the construction of the reality. This process can in such a way be fatigante for the nature as human being. The place considered for TUAN (1980 and 1983) where the experimentation/perception creates places (Topofilia), is starting point for the agreement of the linking of the communities with the searched space.

For Netto

We must reflect how much to the possibility of association of the sedentarismo to a reduction of the quality of life on the part of the woman. is in this context that can be understood the use of physical activities as factor of quality of life. According to Prista (2006), such practical must correspond in fact to the improvement of the life of the individuals in its fullness, not having only to limit it partial aspects, as for example, the development straightforward of specific basic beddings of any esportiva modality, here specifically in if treating to the Karat Shotokan and the Taekwondo. In accordance with Vianna (2008) Karat and the Taekwondo is activities that assist in the integral development of the practitioners, at the same time where they act in the maintenance of health. The level of intensity and the complexity of the practised techniques can vary as the age, sort and other difficulties and potentialities of the practitioners, if not restricting to a preset profile. For Netto (2007) the quality of life is notable and the decurrent improvements of the practical one of physical activities, over all if duly directed.

The Karat Shotokan and the Taekwondo can reach the feminine objective, of creative form, esquivando the formal habit of the gymnastics lessons and still providing to the practitioner the acquisition of knowledge technician. Beyond offering knowledge in the self-defense area, the fights offer to improvement the muscular resistance with consequent aesthetic profit of corporal: a prettier and harmonic body. Concerning the practical one of martial arts with the intention of attainment of quality of life, Souza and Alencar (2007, P. 6) affirm that: It is much more that a physical activity, is a life way that develops the body, the mind disciplines, it, the concentration and hierarchy through its philosophy, giving security and confidence to the practitioner, being also considered an art to fight.

Isabel Saint

According to Dukheim (apud MEKSENAS, 1993, P. 38). ' ' The education is joins: it must inculcar in the individual ideas that are part of the social environment where vive' ' , that is, the individual has that to participate of its half one, it has that is introduced and based inside of the way and, in the school, the band includes this individual for the development of this paper of the way that is the social one. Another basic context of the bands is the artistic aspect, has decades already comes if detaching for presenting to the society a repertoire each more innovative time, executing musics of the popular sort and the erudite sort. An example of this is registered in the program of the natalino concert in Theater of Isabel Saint of the Martial Band of the Guararapes Foundation Maria Sampaio de Lucena in day 22 of December of 1988, conducted for one of the pioneers of the movement of the martial bands in the State of Pernambuco, Carmelo professor. The Carmelo teacher was regent of the martial band of the Municipal School Maria Sampaio de Lucena and of the School Vasco of Gamma, both subordinate to the Guararapes Foundation. Learn more at this site: Tim Sloan. In 1988, the band Maria Sampaio de Lucena and the Vasco of Gamma had at the time executed a challenging repertoire for the transport of the used instrument for the bands.

The executed repertoire was: Adeste Fidelis, of the manuscript Cantus Diversi 1751; Happy night, of Francisco Xavier Gruber 1818; Glory in Excelsis Deo, of W. the Mozart; Judas Macabeu, of G.F. Haendel; Concert for a Night of Summer, Alain Patrick; Sunshine, of W. the Mozart; ria of 4 Rope, J.S. Bach; Triunfal of Still, G. Verdi marches; There Virgin woollen Macarena, of B.B. Monterde; Jesus Christ Superestar, of Sloyd Webber; There Bamba, of Los Wolves; White wing, of Luiz Gonzaga and Humberto Teixeira; In the Mood, of Garland/Razaf.

Bahian Association

With some friends, it established the Bahian Association of Karat - Askaba, that, initially, functioned in the subsoil of a house located in Sprouts. In the 1974 Caribbean it was the Tkyo to participate of a festival of karat and reencontrou the friend and Oishi master, which evidenced the shining performance of the pupil. The Caribbean returned to the Bahia where it gave continuation to sport, condemning vehemently any commercial initiative in the opening of academies that aimed at only the immediate profit. In twenty and four years of karat, the Caribbean obtained to win diverse championships bahian, Brazilian and to be runner-up pan-American in 1977. 19 uncosteded Leader of the Bahian Karat, disappears tragically in 23 of October of 1985, in automobile accident, close to Victory of the Conquest. Its death, in the height of its career, left karat bahian orphan, without a magnificent leadership, as she was its. However, essentially, the Caribbean did not die. In each one of its disciples it was its mark and expression of its talent and its work that as much dignified karat and the Bahia.

Currently, the Karat, if became a sport practised in the whole world, for men and women of all the ages, that they search in the modality, one better quality of life or results in competitions of the modality. 20 CHAPTER II 1 Differentiating the Martial Arts and the Fights Is of basic importance to know to differentiate the martial arts of fights. It is verified that it has great confusion when goes to appraise these two terms. Exactly professors with some experience, commit the deceit to find that he fights and martial art is the same thing. However we saw that in the area of the physical education he is well explicit our conception and he demonstrates that the difference between both is great. Having appeared in the primitive forms of defense, and evolved historically with the society human being, some fights represent one of the more expressive manifestations of the human movement, working the body and the indissociveis, always on mind of form to a life philosophy, privileging the respect to the other and the auto-perfectioning, having the self-defense as goal.

Karate

It is highly scientific a martial art, making use of the entire body as weapon. The benefits of practical the regular one of this sport are many, mainly for the aged people, where it develops posturais habits and it assists in the reinforcement of the musculatura. The objective of this research is to show the benefits that this sport can cause in the life of the aged ones. Pete Dordal often addresses the matter in his writings. If characterizing for being a study of bibliographical revision, where it was based on articles and books of the referring subject. The practical one of the Karat for the aged population will go to contribute for the muscular reinforcement that has great contribution for the prevention of osteoporose, provides to a bigger flexibility thus diminishing fall risks, in the welfare general and bigger autonomy in the day-day, proportionate a long, healthful and pleasant life expectancy. Word-key: Karat-D, Aged, Benefits of the Physical Activity. RESUMEN Karate-Do you are joins Japanese word that means ' ' woollen camino I flow vaca (kara = vaco, You = manos wools, Of = camino). You are un scientific martial art muy, using all el cuerpo as un weapon. Regular Los muchos benefits woollen prctica of this deports sound, especially for ancianos los, of where if desarrolla habits ayuda posturales y to fortify los muscles. Objective El of this investigacin you are to demonstrate los benefits that this deports puede to tener en wools wool lives personas mayores.

The Mind

Knowing these symptoms there each one can develop for intuioseu proper exercise astral. It is the mind of each one showing as exit is processode. 1 DIAEXERCCIOS OF UNFASTENING OF the ASTRAL This is first exerccioe its function is to awake the elasticity of the body astral. It marks one day to pracomear this exercise. As soon as to arise already the Poe in practises.

It disciplines it efundamental, it creates in us I inhabit, and this I inhabit reflects in the astral. To if raising, as soon as to wake up already has emmente that this day is one day of exercises. Before making any movimentocom the hands or feet, you goes to use the astral hands and feet. For example: vocacorda, when it goes to arise itself of the bed, before this movement of arising itself, makes the same movement imagining its astral feet or hands making quecostuma to make to if raising. If it will be to catch some clothes, it imagines its braoastral (the double one of its physical arm), straining and catching the clothes, it tries feels clothes with its arm astral. Everything what will be to catch, catches before with its moastral. When to walk, before giving the step with physical leg, of the step with aperna astral.

In the start he is half stranger, and with certainty it goes to forget itself fazermuitas times, but it will be had in mind that is its day of exercises will be more fcilse to remember. If you will have a wristwatch with alarm-clock you can for paradespertar hourly, thus whenever to awake you go to remember you doseu objective of the day. This exercise can seem simple, but, it functions well. In the true schools of martial arts (all school of martial arts is umaescola esoteric), this exercise (this I do not specify, but an adaptation, deep queno of the one in the same one), was used to increase the rapidity of the blows and also emconseqncia to cause the elasticity of the astral.

The Miracles

The miracles are more common than the people they create. Every day great amounts of them take place. All the people have been present at or lived some throughout their lives. Why the people do not remember them? For the same reason for which the people do not remember their dreams: they are too different from the reality that knows. The people too much are accustomed to the things that know and reject everything what he is different. She is why there are so many wars because of the religious beliefs.

All the founders of the religions spoke of the love between the people but everyone are hated. Each thinks that his he is the correct thing. That its belief is correct and the one of the others mistaken. The people reject what they do not know. They fear the stranger. This fear to the stranger, to which it separates from his beliefs with respect to which the reality is , the truth, is what account takes to the people not to occur of which they themselves have been present at great amount of miracles. Not only they have been present at and lived great amount of miracles, also has produced many miracles. In his book I Am Happy, I Am Rico, Andrew Corentt, speaks of the reality of the universe and its creation, of a form deep and simple, able to be understood by anyone.

In this Corentt book speech of rules that govern this game and explains as the people create everything in their life, including the miracles and also she speaks of because, as a rule, certain rules they do of this plane which is. A rich and wonderful world, where it knows that to be expected. I Am Happy, I Am Rico, also she speaks of how creating miracles in his life and as certain rules can skip if they are handled within a rank of people who share that reality. They can be financial miracles as to become rich of fast, easy and honest form or spiritual, mental miracles, of sanacin or another nature. It does not matter what you wish, does not matter if it seems impossible to obtain. If it does the suitable thing, it will be able to obtain then it to traverse of a miracle that you will cause. It only must think about which truly it wishes and knowledge that reading I I am Happy, I Am Rico, is on way to obtain it.

Popular Martial Art

Karat is the more popular martial art of the world, and this thanks to the work of a man of low stature, and modest family, which was born so weak, that its proper parents do not create that would survive; its name is Funakoshi Guichin, more known as the father of karat modern. Funakoshi was a true visionary, therefore it only left the island of Okinawa with a luggage, leaving wife and children and if subjecting to pass hunger in Tokyo to materialize a vision? to first spread out art of karat in Japan and later the o world. Perhaps the master thought: ' ' A so sublime knowledge for me must also be shared with mundo' '. this it made with love, and in love it walked every day of its life, and until the last sigh it was loved entranhavelmente by its disciples, loved who it as a father, therefore was donated with all its being to the men and to the art that learns in the small island of Okinawa. Funakoshi incarnates the martial artist of true courage and moral virtue. Its trancendia value its martial technique; also he was a man honestssimo, sensible, and great scholar in eastern philosophy, especially in Confucius. What Funakoshi more looked for to divulge in its andanas for the world, for incredible that seems, was not karat as efficient technique of self-defense, but its practical philosophy. A practical philosophy, also called moral philosophy, consists of a way of conscientious and coherent life.

For the master of shotokan, the martial art would not have to limit it socos and kicks, and for it, needy of the fighter who thought of different form. In its auto-biography called Karat-do my way life, tells some chances that had to fight, but knew to solve all pacifically its conflicts. Its lessons if did not limit to the techniques of auto defense which improved during all its life; Funakoshi was also an excellent master of generosity, altruism, and disciplines; disciplines such made that it to practise its katas until fainting at the beginning of its training, which every day practised until its 90 years of age.

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